The story is told of a wise man who owned a
dry-cleaning business. Periodically, he would hire young men to help him run
his shop. The first day on the job, every new employee was instructed to
carefully check the pockets of each bundle of dirty clothing. Unknown to that
new employee, the owner had secretly placed a coin in the pocket of one pair of
trousers that the beginner was to check.
If the new employee, upon discovering the coin, brought it to his employer so that it could be returned to its rightful owner, he was hired permanently. If the trainee pocketed the coin, at the end of the day he was asked not to return, and for good reason: The owner had learned that the man who can’t be trusted with small things is not going to prove himself trustworthy with larger things. If an employee would steal a customer’s money, he certainly couldn’t be trusted to operate the cash register when the owner was absent.
If the new employee, upon discovering the coin, brought it to his employer so that it could be returned to its rightful owner, he was hired permanently. If the trainee pocketed the coin, at the end of the day he was asked not to return, and for good reason: The owner had learned that the man who can’t be trusted with small things is not going to prove himself trustworthy with larger things. If an employee would steal a customer’s money, he certainly couldn’t be trusted to operate the cash register when the owner was absent.
It’s a funny thing about tests; we often
don’t recognize them as such until they are over. The first people to be tested
were the first people, Adam and Eve. As people who were given free will, they had
to be tested to see if they would obey or disobey. For that same reason, all free moral agents must be tested.
God did not create you or I as robots but,
rather—as theologians like to say—as “free moral agents.” We are not programmed
to obey or disobey, how we react in any situation is not governed by genetics,
but rather we are given a choice.
The reason for this is so obvious that we
often overlook it. If God had created us as robots, we would not have possessed
a capacity to love Him. If you want to know how God would have felt with a race
of robots, just place a puppet on your hand and have it turn toward you and
tell you that it loves you. Is your heart warmed? Of course not, because that
puppet is only saying what you are making it say.
How are we tested…? Any situation that
reveals our love (or lack of love) for God’s Word is a test!
Jesus said… “If you love Me, you will keep My commandments” John 14:15
People often feel that Adam and Eve got a
poor deal; they ask “If God didn’t want Adam and Eve to eat from the tree of
the knowledge of good and evil, then why did He ever place that tree in the Garden
of Eden?”
That’s a valid question, with a simple
answer. Although God did not want them to eat the forbidden fruit, He did want
to see if they would eat from a
tree that He had designated as forbidden. If Adam and Eve had been placed in an
environment where nothing was prohibited, then it would have been the same as
if God had created them as robots without free choice.
Think about the tree for a moment…. What
was so special about the tree? Nothing! Many have tried to “theologize” the
tree of the knowledge of good and evil into something that it wasn’t. The
Bible, however, tells us it was a literal tree with literal fruit. The fruit
looked good and tasted good just like every other tree in the garden. The
forbidden fruit contained no magical or special power. The only difference
between the forbidden fruit and all the other fruits was that it was forbidden.
It was not Satan who placed the tree of
knowledge in the garden—it was God Himself. God didn’t have to place it there,
but He did. Yet no one can accuse Him of tempting Adam and Eve because He placed
every other tree in the garden that was “pleasing
to the sight and good for food” (Genesis. 2:9). Adam and Eve could never
justifiably say to God, “It’s your fault that we ate the forbidden fruit
because there was nothing else for us to eat,” or “It’s your fault that we ate
of this tree because all the other fruit looked unappetizing to us!”
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